


Copyright 1995 ABC-CLIO. This review was taken from the ABC-CLIO Video Rating Guide for Libraries on CD-ROM, a 5-year compilation of over 8900 video titles and reviews, 1990-1994. For information regarding order VRGL CD-ROM, contact: ABC-CLIO, P.O. Box 1911, Santa Barbara, CA 93116-1911; 805-968-1911
This following text has been included in the UCB Media Resources Center Web site with the kind permission of the publishers.

There is a fascination with traditional Native American cultures,
as if their disappearance not only precluded understanding
historical events, but also some esoteric aspect of ourselves.
This documentary is about an Inuit man named Joseph Idlout, who
had been exemplified as the ideal Eskimo hunter in a 1951 film by
Doug Wilkinson, Land of the Long Day. Idlout had also received
attention by being pictured on a Canadian two dollar bill, a
tribute to him and to a way of life soon to end.
The fame and the misfortunes of this man are examined from the
time he hunted seals for his extended family to his isolation in
a fringe community near an air force base. When an outpost was
established at Pond Inlet, Idlout, unlike many Eskimos, was able
to cross the threshold from life on the tundra to that of a
market economy. His hunting prowess, his knowledge of the land,
his leadership, and his character made him valuable and
respected. While at Pond Inlet, Idlout acquired trappings of
Western society by supplying silver fox furs to the Hudson's Bay
Company. But fox became scarce and Idlout derailed into debt. By
then, the Inuit were given Canadian citizenship, and with it the
obligation to have their children educated at day schools. Hoping
to recoup his losses, Idlout moved to Resolute Bay, unprepared
for the fact that he would have no status. Originally impressed
and intimidated by white officialdom, the Inuit quickly found
themselves without the former discipline or satisfactions.
Idlout, who had seemed to gain the most when he offered up his
skills, found the door ajar but the welcome ambivalent.
Between Two Worlds depicts the collision of cultures, but
there are common underlying implications concerning
self-effacement and arrogance, the rhythms of life, and the
listening to nature and hearing the cacophony of unending wants
and needs. This is an absorbing production, creatively searching
the past for clues to the present. Using film footage and
archival material, the program's flashbacks contrast the prime of
Idlout with his decline.
This work leaves a feeling of change not just on the landscape
but within oneself. The narration by William Whitehead lingers.
The essence of a Native American man seems to have been cast by
history, but history seems to have a parable in this individual
who tried to embrace both worlds and could not hold them.
In addition to the general public, this is a program for
sociology and anthropology courses, high school social studies,
and courses with a Native American emphasis. It would even have
relevance for programs in psychology.
Between Two Worlds

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