


Copyright 1995 ABC-CLIO. This review was taken from the ABC-CLIO Video Rating Guide for Libraries on CD-ROM, a 5-year compilation of over 8900 video titles and reviews, 1990-1994. For information regarding order VRGL CD-ROM, contact: ABC-CLIO, P.O. Box 1911, Santa Barbara, CA 93116-1911; 805-968-1911
This following text has been included in the UCB Media Resources Center Web site with the kind permission of the publishers.

To be a black sanitation worker in Memphis during the 1960s was
to be poor, patronized, exploited, and then fired if part of a
walk-out led by T. O. Jones in 1963. However, in 1968, courage,
perseverance, and unity triumphed over prejudice, a Southern
power structure, and even internal dissension. The black
ministers of Memphis joined the workers in confronting the
plantation mentality of Mayor Henry Loeb and gained the support
and presence of Dr. Martin Luther King Jr., who was later
assassinated. The perspective of time and the reflections of
those who were involved - workers, clergy, and activists -
combine with remarkably revealing footage and smooth narration to
capture the tension and the forces that converged in this
struggle to gain union recognition.
Following two deaths caused by faulty equipment, 1,300
sanitation workers, still led by Jones, petitioned the City
Council for union recognition and a dues check-off. They were
dismissed by Loeb with contempt and clichÇs. The black community
coalesced behind the workers but the city government refused to
negotiate, rejected the Public Works Committee's recommendation,
and provoked marchers so that police intervened. Still pursuing
tactics of intimidation, Loeb threatened, "Memphis will not
tolerate civil disorder!"
But the conflict did not remain isolated within the province
of Mayor Loeb. It soon took on national implications and
attracted the attention of national civil rights leaders. King,
who believed that economics and civil rights are inseparable, saw
in Memphis an example of the very issue he hoped to underscore
with a peoples' campaign against poverty. He came, he marched,
and he left as a violent contingent smashed windows along the
route and brought in police. Loeb called the National Guard.
After the disaster, King's leadership was widely criticized.
However, King, with the support of the Southern Christian
Leadership Conference, returned to organize the largest civil
rights demonstration ever planned, even working to include the
Invaders, a black power group that had formerly been hostile to
King. His violent death, put in the context of these events,
becomes even more memorable and tragic. The documentary gives a
better understanding of his greatness by providing an emotional
and visual experience not possible in a written text. It has all
of the impact of Eyes on the Prize (Blackside, Inc., 1986), but
by focusing on a single and singular event, gives the vivid and
powerful effect of a drama.
The solemn, final march in Memphis was a tribute to King and
to the people who had never abandoned their protest against
injustice and suffering. When their goal was finally realized 63
days after the strike started, those who participated perhaps
realized that not just their lives had changed, but also the
whole civil rights movement.
It would seem almost inexcusable not to acquire this selection
simply on its own merits. It has particular relevance, of course,
for black studies, labor history, and social activism (as well as
the lack of it) among clergy. The program is beautifully
conceived, produced, and presented. A refrain by James Cleveland
remains to ponder: "One more river to cross before I lay my
burden down."
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At the River I Stand

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